“But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.”Ezekiel 33:6-9.
(5T 687.1)
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In a recent dream I was brought before an assembly of people, some of whom were making efforts to remove the impression of a most solemn testimony of warning that I had given them. They said: “We believe Sister White’s testimonies; but when she tells us things that she has not directly seen in vision in the particular case under consideration, her words are of no more account to us than the words of any other person.” The Spirit of the Lord came upon me, and I arose and rebuked them in the name of the Lord. I repeated in substance that which I have presented above in regard to the watchman. This, I said, is appropriate to your case and to mine.
(5T 687.2)
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Now if those to whom these solemn warnings are addressed say, “It is only Sister White’s individual opinion, I shall still follow my own judgment,” and if they continue to do the very things they were warned not to do, they show that they despise the counsel of God, and the result is just what the Spirit of God has shown me it would be—injury to the cause of God and ruin to themselves. Some who wish to strengthen their own position will bring forward from the Testimonies statements which they think will support their views, and will put the strongest possible construction upon them; but that which questions their course of action, or which does not coincide with their views, they pronounce Sister White’s opinion, denying its heavenly origin and placing it on a level with their own judgment.
(5T 687.3)
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If you, my brethren, who have been acquainted with me and my work for many years, take the position that my counsel is of no more value than the counsel of those who have not been specially educated for this work, then do not ask me to unite with you in labor; for while you occupy this position, you will inevitably counteract the influence of my work. If you feel just as safe in following your own impulses as in following the light given by God’s delegated servant, the peril is your own; you will be condemned because you rejected the light which heaven had sent you.
(5T 688.1)
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While at -----, the Lord came to me in the night season and spoke precious words of encouragement concerning my work, repeating the same message that had been given me several times before. With regard to those who have turned from the light sent them, He said: “In slighting and rejecting the testimony that I have given you to bear, it is not you, but Me, your Lord, that they have slighted.”
(5T 688.2)
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If those who are headstrong and full of self-esteem go on unchecked in their course, what will be the condition of things in the church? How are the wrongs to be corrected which exist in these strong-willed, ambitious ones? By what means will God reach them? How will He set His church in order? Differences of opinion are constantly arising, and apostasies often afflict the church. When controversy or division comes in, all parties claim to be right and to have a conscience void of offense; and they will not be instructed by those who have long borne the burden of the work and who, they have reason to know, have been guided by the Lord. Light has been sent to dispel their darkness, but they are too proud of heart to accept it, and they choose the darkness. They despise the counsel of God because it does not coincide with their views and plans, and favor their wrong traits of character. The work of the Spirit of God, which would bring them into the right position if they would accept it, has not come in a way to please them, and to flatter their self-righteousness. The light which God has given is no light to them, and they wander in darkness. They claim that no more confidence is to be placed in the judgment of one who has had such a long experience, and whom the Lord has taught and used to do a special work, than in that of any other person. Is it God’s plan that they should do thus, or is it the special working of the enemy of all righteousness to hold souls in error, to bind them in strong delusions that cannot be broken, because they have placed themselves beyond the reach of means that God has ordained to deal with His church?
(5T 688.3)
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